 |
|
toward high-nurturance family relationships |
|
How Clergypersons Can
Help
Prevent
Family Stress and Divorce
p. 1 of 2
Alert People to
Wounds and Unawareness
By
Peter K. Gerlach, MSW |
The Web address
of this two-page article is http://sfhelp.org/prevent/clergy.htm
|
This article is for ordained and student women and men
of all faiths who are committed to bring God's grace and
healing to persons, couples, families, and communities.
It is also written to the people who train, support, and
evaluate professional clergy, and provide denominational
guidance, regulation, and policies. Lay congregational
leaders and ministers may also find the article useful.
|
For your perspective, I am a
seeker and ex-atheist recovering from psychological
from
growing up in a very
(non-spiritual) childhood. My healing as an Adult Child of
Alcoholic parents (ACoA) has led me to believe (gratefully) in a
benign, responsive, accessible Higher Power without any
question. I have seen the power of similar faith in the lives
and recoveries of hundreds of students and therapy clients since
I "saw the light" in 1987.
Links below will open
new browser windows or informational popups, so please turn off your browser's popup blocker or accept popups
from this nonprofit site.
The article assumes
you're familiar with six or seven prevention
If you're not,
study these introductory
pages to get the most from reading this.
This article
is one of a series on how concerned lay people and human-service
professionals can help to
prevent common symptoms of
the toxic [wounds + unawareness]
like these...
-
public
and legislative tolerance for unhealthy marital,
child-conception, and social-environment choices,
-
unintended child
and
and related
psychological ("false self")
-
significant marital and family
and
trauma,
and...
-
public and professional ignorance of
This
article builds on the premise that once
like you are aware
of the causes and effects of the [wounds + unawareness] cycle, they
have a moral obligation to alert
other people to them, and work to prevent family stress and divorce.
The first two pages of this series propose three specific steps
human-service professionals can take to alert family members,
co-workers, clients or patients, and selected target groups of other people
on these causes, effects, and cycle-prevention options.
You
can use the information in this nonprofit Web site to...
-
any
personal wounds and nourish your own family relationships;
-
improve the
effectiveness of your present professional work, and to...
-
empower other people to
prevent
personal and family stress and divorce.
This article and series
focuses on the last two goals. These Project-1
resources focus on the first goal. As you read in the introduction, you have a
wide range of options to tailor and accomplish these goals if you're
motivated to do so.
This article
offers perspective on (a) how the cycle may affect you and the people you
work with and for, and (b) summarizes cycle-prevention options in your profession.
You'll get the most from reading
this if you study this slide
presentation and read or review this four-page introduction
first.
Pause, breathe, and say out loud why you're reading this article.
What do
you
+ + +
|
To get the most from this article, I encourage
you to first
reflect on (a) this two-page article on
spirituality vs.
religion, (b) these proposals about traits of
high-nurturance
organizations and
religions, and (c) this real-life
example of the [wounds +
unawareness] cycle at work in a typical stepfamily. |
I
respectfully propose that without knowing it,
you're probably contributing to
the silent [wounds + unawareness] cycle that increasingly stresses
families, your congregation, and our society. If you have
followed the three steps in the introductory pages of this series,
you now know how likely it is that you, your family, and the other
people you serve, may be
of this
cycle.
To understand why I propose this, see how well I do on some...
Assumptions About You...
These are based
on meeting several score dedicated clergywomen and men doing God's work (as I
am) since 1979. I assume...
you have had no
meaningful instruction in...
you (a) may or may not have married and conceived children, and
(b) have probably never
and/or lived in a
you (a) grew up in a biofamily, and
(b) are a member of a larger family now, including siblings,
nephews, nieces, and perhaps children, grandkids, a partner, and his or
her biological relatives.
you're morally opposed to
unwise marriage and child conception, child
and
and
you have
never felt the
need to, or known how to, methodically evaluate the
of your
(a)
childhood family or (b) your local and
denominational
church organizations.
you probably have too
little time and too few resources to do all that you'd like to do in your
ministry, so (a) you work to stay
and (b) you take your time, energy, and priorities seriously;
if you've sought
resources for courting or
committed stepfamily co-parents and their
kids, you've found that (a) there aren't many, or (b) it's hard to discern
qualified resources from impractical
or toxic advisors and materials.
You may also have found that if you try to organize some
stepfamily support, it's sparsely used except
by
co-parents in
And I
also assume that...
you're confronted
with complex theological, liturgical, doctrinal, and
congregational conflicts about sanctifying (a)
(b) divorce, and (c)
re/marriage
in your church; and you're (d) evolving a
clear moral and spiritual stance on each of them; and (e) helping others do
the same. And...
the estimates above
are also true of (a) the people who trained and
ordained you, and (b) the hierarchy of your denomination. If so,
I assume you hear or read little
professionally about (re)divorce prevention as a worthy ministry. I also assume...
you're reading this
because you're interested in how you might help prevent (re)divorce
trauma
in your congregation and community beyond your present efforts.
Finally,
I
compassionately suspect (a) you come from a
significantly
childhood, through
no fault of your caregivers and ancestors; and that you (b) find yourself specially
drawn or sensitive to
like yourself.
I
make these guesses from many direct clinical observations since 1981 and reports by many other
recovery professionals
whom I respect. God's
plan seems to include many
persons being called to human-service professions to heal themselves and help others heal.
I am one. Perhaps you are too. I hope you have evaluated this from
the prior articles.
With these guesstimates in mind, I propose some key...
Ways You Can Protect Families
You
and your staff and Board can choose to help five groups of people avoid or
reduce false-self wounding and unawareness:
-
your own
families,
-
your
local religious organization,
-
couples
wanting sanctified marriage,
-
your
congregation and local community, and...
-
your religious denomination.
The way to help all five is
by
promoting
education on these
Let's explore each of these....
1) Your Families
If you haven't yet, experience what typical courting and committed couples need to do to guard against wounding and divorce by following
these suggestions before continuing here. Doing this will make what
follows more practical and less intellectual.
Then invite your staff and Board members to do the same for their respective
families, after explaining why. If they balk,
that's probably their false selves
protecting against scary change and outcomes. If this
happens, you're confronted with why you choose to work in a
low-nurturance
setting... Without your co-workers' awareness and support, you may have a
harder time acting on the options below.
2) Assess
and Alert Your
Organization
Premises: every human group
exists to fill its members' needs - i.e. to nurture in some way. Groups that succeed consistently
in healthy ways can be rated as "high-nurturance." They are usually organized and led by people
who came from high-nurturance childhoods and are often guided by their true
Selves (have few major wounds).
Option: estimate the nurturance
level of your work setting: get undistracted, check to see that your
Self is
Then fill out
these worksheets on your organization and your
co-workers with an open mind.
You'll conclude something between "No problem here" and "We have a major problem
here." Low-nurturance groups usually mean the leaders (e.g. you and your
board) are (a) significantly
and in
and lack (b) knowledge and (c) organizational and relationship skills.
Once
identified, each of these can be reduced by patient work with the options and
resources in
and
in this site, or equivalent. Also see if any of these ideas about
group leadership apply to your
situation.
Continue
with three more ways to help prevent local,
regional, or national (re)divorce. Do you need a break first?
<<
Prior page /
Add to favorites
/
Print page
/
Email this article's address
>>

home
/ site overview
/
directory /
site map
/
Q&A /
/
solutions
/
site search
/
glossary
research /
free course /
guidebooks
/
NEW
forums /
resources / feedback
and/or subscribe / *
Created
September 27, 2008
|